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Saturday, August 1, 2009
Women in Islam
Women in Islam: Oppressed Under the Shari'ah Law?
Introduction
At a time when the rest of the world, from Greece and Rome to India and China, considered women as no better than children or even slaves, with no rights whatsoever, Islam acknowledged women's equality with men in a great many respects. The Qur'an states:
"And among His signs is this: that He created mates for you from yourselves that you may find rest, peace of mind in them, and He ordained between you love and mercy. Lo, herein indeed are signs for people who reflect." [30:21]
Prophet Muhammad said:
"The most perfect in faith amongst believers is he who is best in manners and kindest to his wife." [Abu Dawud]
Muslims believe that Adam and Eve were created from the same soul. Both were equally guilty of their sin and fall from grace, and both were forgiven by Allah. Many women in Islam have had high status; consider the fact that the first person to convert to Islam was Khadijah, the wife of Muhammad, whom he both loved and respected. His favourite wife after Khadijah's death, Aa'isha, became renowned as a scholar and one of the greatest sources of Hadith literature. Many of the female Companions accomplished great deeds and achieved fame, and throughout Islamic history there have been famous and influential scholars, jurists and mystics.
With regard to education, both women and men have the same rights and obligations. This is clear in Prophet Muhammad's saying:
"Seeking knowledge is mandatory for every believer." [Ibn Majah]
This implies men and women.
A woman is to be treated as God has endowed her, with rights, such as to be treated as an individual, with the right to own and dispose of her own property and earnings, enter into contracts, even after marriage. She has the right to be educated and to work outside the home if she so chooses. She has the right to inherit from her father, mother, and husband. A very interesting point to note is that in Islam, unlike any other religion, a woman can be an imam, a leader of communal prayer, for a group of women.
A Muslim woman also has obligations. All the laws and regulations pertaining to prayer, fasting, charity, pilgrimage, doing good deeds, etc., apply to women, albeit with minor differences having mainly to do with female physiology.
Before marriage, a woman has the right to choose her husband. Islamic law is very strict regarding the necessity of having the woman's consent for marriage. A marriage dowry is given by the groom to the bride for her own personal use. She keeps her own family name, rather than taking her husband's. As a wife, a woman has the right to be supported by her husband even if she is already rich. She also has the right to seek divorce and custody of young children. She does not return the dowry, except in a few unusual situations.
Despite the fact that in many places and times Muslim communities have not always adhered to all or even many of the foregoing in practice, the ideal has been there for 1,400 years, while virtually all other major civilizations did not begin to address these issues or change their negative attitudes until the19th and 20th centuries, and there are still many contemporary civilizations which have yet to do so.
Status of a Woman in Islam
The status of women in Islam is an issue that is pertinent in present times; both due to the divergence of cultural practices in the Muslim world from the Islamic perspective and the erroneous perception in the West, that Islam subjugates womenfolk.
A dispassionate study of the primary sources of Islam, along with an analysis of the position of women in societies where
Islam was implemented, actually proves that for women Islam is a special blessing.
“Prior to Islam," write the authors of The Cultural Atlas of Islam, "a woman was regarded by her parents as a threat to family honour and hence worthy of burial alive at infancy. As an adult, she was a sex object that could be bought, sold and inherited. From this position of inferiority and legal incapacity, Islam raised women to a position of influence and prestige in family and society."
The rights and responsibilities of women are equal to those of men but they are not necessarily identical. This difference is understandable because men and women are different, in their physiological and psychological make-up. With this distinction in mind, there is no room for a Muslim to imagine that women are inferior to men. Thus it is perhaps more apt to refer to the Islamic approach on gender relations, as one of "equity" rather than the commonly used word "equality", which could be misunderstood to mean equality in every minute aspect of life, rather than overall equality.
The Spiritual Aspect
The sacred text of the Glorious Qur'an and the history of early Muslims bear witness to the fact that women are considered as vital to life as men.
Islam refuted the idea that Eve tempted Adam to disobey God, and thus caused his downfall. The Qur'an says that they both disobeyed, and negates the idea that women are a source of evil.
In a world where women were no more than objects of sexual gratification for men, and at a time when the religious circles argued over whether women were human or not, possessing souls, Islam proclaimed:
"O mankind! We created you from a single (pair) of a male and a female."
[Al-Qur'an 49:13]
"O Mankind! Reverence your Guardian-Lord, Who created you from a single person, created of like nature his mate, from them scattered countless men and women. Fear Allah, through whom you demand your mutual rights and reverence the wombs (that bore you), for Allah ever watches over you."
[Al-Qur'an 4:1]
Men and women are of the same family, and as such have similar rights and duties, and their Lord promises them in the Glorious Qur'an:
"Never will I waste the work of a worker among you, whether male or female, the one of you being from the other."
[Al-Qur'an 3:195]
Thus, in the Islamic tradition, a woman has an independent identity. She is a responsible being in her own right and carries the burden of her moral and spiritual obligations.
The Social Aspect
Women have as much right to education as men do. Almost fourteen centuries ago, Prophet Muhammad (p) 1 declared that the pursuit of knowledge is incumbent on every Muslim, male and female. This declaration was very clear and was largely implemented by Muslims throughout history.
Islam elevated the position of women in society and treated them on an equal footing with men, and in some cases, as a mother for instance, clearly gave them precedence over men. Thus when a man asked Prophet Muhammad (p): "Who is most entitled to be treated with the best companionship by me?" the Prophet (p) replied, "Your mother." The man asked, "Who is next?" The Prophet (p) said, "Your mother." Again the man asked, "Who is next?" The Prophet (p) repeated, "Your mother." The man asked for a fourth time, "Who is next?" The Prophet (p) then replied, "Your father."2
On another occasion, when a man came to the Prophet (p), and expressed the desire to join a military expedition, the Prophet (p) asked him if he had a mother. When he replied that he had, the Prophet (p) advised him, "Stay with her, for
As daughters, women have a right to just and equitable treatment from their parents. The Prophet(p) gave glad tidings to those who did not insult their daughters or favoured sons over daughters.4
A woman has the right to accept or reject marriage proposals, and her consent is a prerequisite to the validity of the marriage contract. A marriage is based on mutual peace, love and compassion. Dr. Jamal Badawi, a Canadian Islamic scholar, states in his book Gender Equity in Islam:
"The husband is responsible for the maintenance, protection and overall leadership of the family within the framework of consultation and kindness. The mutuality and complementarity of husband and wife does not mean 'subservience' by either party to the other. Prophet Muhammad (p) helped with household chores, although the responsibilities he bore and the issues he faced in the community were immense."
The responsibility of maintaining social and moral values lies on both men and women. Both must refrain from all deeds and gestures that might stir the passions of people other than their legitimate spouses or cause evil suspicion of their morality.
Women are entitled to freedom of expression just as men are. Among the early Muslims, women participated in public life, especially in times of emergencies. It is reported in the Qur'an and in history that women not only expressed their opinion freely but also argued and participated in serious discussions with the Prophet (p) himself as well as with other Muslim leaders. They were not shut behind iron bars or considered worthless.
The Economic Aspect
Islam grants women equal rights to contract, to enterprise, to earn and possess independently. A woman's life, her property and her honour are as sacred as those of a man. If she commits any offence, her penalty is no less or more than of a man's in a similar case. If she is wronged or harmed, she gets due compensation equal to what a man in her position would get.5
Islam has given women a share of inheritance. Before Islam, women were not only deprived of that share, but were themselves considered as property to be inherited by men. Out of that transferable property Islam made an heir, acknowledging the inherent individuality of women. Whether the woman is a wife or mother, a sister or daughter, she receives a certain share of the deceased kin's property, a share that depends on her degree of relationship to the deceased and the number of heirs. This share is hers, and no one can take it away or disinherit her. Even if the deceased wishes to deprive her by making a will to other relations or in favour of any other cause, the Law will not allow him to do so.
Women are exempt from all financial liabilities. As a wife, a woman is entitled to demand of her prospective husband a suitable dowry that will be her own. She is entitled to complete provision and total maintenance by the husband. She does not have to work or share with her husband the family expenses. She is free to retain, after marriage, whatever she possessed before it, and the husband has no right whatsoever to any of her belongings. As a daughter or sister she is entitled to security and provision by the father and brother respectively. That is her privilege. If she wishes to work or be self-supporting and participate in handling the family responsibilities, she is quite free to do so, provided her integrity and honour are safeguarded.
Conclusion
It is thus clear that the status of women in Islam is very high. Islam has granted them rights that match beautifully with their duties. What Islam has established for women is that which suits their nature, gives them full security and protects them against disgraceful circumstances and uncertain channels of life.
There does exist a gap between the rights of women outlined in the Qur'an, and the prevalent reality in the Muslim world. However, images of Muslim women as ignorant, oppressed and submissive are stereotypical and do no justice to the large number of Muslim women whose firm conviction in the Islamic concepts of family cohesiveness and happiness, and their own individuality, ensures their sense of self-fulfilment.
1 (p) here stands for “peace be upon him”
2 Reported by Bukhari
3 Reported by Ahmad, Basa’i and Al-Baihaqi
4 Reported by Ahmad
5 Al-Qur’an, 2:178; 4:45, 92-93
SOME Miracles of the Qur'aan
THIS ARTICLE WAS WRITTEN BY HARUN YAHYA AND MORE INFO CAN BE FOUND ON HIS WEBSITE:WWW.HARUNYAHYA.COM. Fourteen centuries ago, God sent down the Qur'an to mankind as a book of guidance. He called upon people to be guided to the truth by adhering to this book. From the day of its revelation to the day okf judgement, this last divine book will remain the sole guide for humanity.
The matchless style of the Qur'an and the superior wisdom in it are definite evidence that it is the word of God. In addition, the Qur'an has many miraculous attributes proving that it is a revelation from God. One of these attributes is the fact that a number of scientific truths that we have only been able to uncover by the technology of the 20th century were stated in the Qur'an 1,400 years ago.
Of course the Qur'an is not a book of science. However, many scientific facts that are expressed in an extremely concise and profound manner in its verses have only been discovered with the technology of the 20th century. These facts could not have been known at the time of the Qur'an's revelation, and this is still more proof that the Qur'an is the word of God.
In order to understand the scientific miracle of the Qur'an, we must first take a look at the level of science at the time when this holy book was revealed.
In the 7th century, when the Qur'an was revealed, Arab society had many superstitious and groundless beliefs where scientific issues were concerned. Lacking the technology to examine the universe and nature, these early Arabs believed in legends inherited from past generations. They supposed, for example, that mountains supported the sky above. They believed that the earth was flat and that there were high mountains at its both ends. It was thought that these mountains were pillars that kept the vault of heaven high above.
However all these superstitious beliefs of Arab society were eliminated with the Qur'an. In Sura Sad, verse 2, it was said: "God is He who raised up the heavens without any support..."(The Qur'an, 13:2). This verse invalidated the belief that the sky remains above because of the mountains. In many other subjects, important facts were revealed at a time when no one could have known them. The Qur'an, which was revealed at a time when people knew very little about astronomy, physics, or biology, contains key facts on a variety of subjects such as the creation of the universe, the creation of the human being, the structure of the atmosphere, and the delicate balances that make life on earth possible.
Now, let us look at some of these scientific miracles revealed in the Qur'an together.
The Coming of the Universe into Existence
The origin of the universe is described in the Qur'an in the following verse:
”He is the Originator of the heavens and the earth.„
(The Qur'an, 6:101)
This information given in the Qur'an is in full agreement with the findings of contemporary science. The conclusion that astrophysics has reached today is that the entire universe, together with the dimensions of matter and time, came into existence as a result of a great explosion that occurred in no time. This event, known as "The Big Bang" proved that the universe was created from nothingness as the result of the explosion of a single point. Modern scientific circles are in agreement that the Big Bang is the only rational and provable explanation of the beginning of the universe and of how the universe came into being.
Before the Big Bang, there was no such thing as matter. From a condition of non-existence in which neither matter, nor energy, nor even time existed, and which can only be described metaphysically, matter, energy, and time were all created. This fact, only recently discovered by modern physics, was announced to us in the Qur'an 1,400 years ago.
The Expansion of the Universe
In the Qur'an, which was revealed 14 centuries ago at a time when the science of astronomy was still primitive, the expansion of the universe was described like this:
”And it is We who have constructed the heaven with might, and verily, it is We who are steadily expanding it.„
(The Qur'an, 51:47)
The word "heaven", as stated in this verse, is used in various places in the Qur'an with the meaning of space and universe. Here again, the word is used with this meaning. In other words, in the Qur'an it is revealed that the universe "expands". And this is the very conclusion that science has reached today.
Until the dawn of the 20th century, the only view prevailing in the world of science was that "the universe has a constant nature and it has existed since infinite time". The research, observations, and calculations carried out by means of modern technology, however, have revealed that the universe in fact had a beginning, and that it constantly "expands".
At the beginning of the 20th century, the Russian physicist Alexander Friedmann and the Belgian cosmologist Georges Lemaitre theoretically calculated that the universe is in constant motion and that it is expanding.
This fact was proved also by observational data in 1929. While observing the sky with a telescope, Edwin Hubble, the American astronomer, discovered that the stars and galaxies were constantly moving away from each other. A universe where everything constantly moves away from everything else implied a constantly expanding universe. The observations carried out in the following years verified that the universe is constantly expanding. This fact was explained in the Qur'an when that was still unknown to anyone. This is because the Qur'an is the word of God, the Creator, and the Ruler of the entire universe.
The Splitting Asunder of the Heavens and the Earth
Another verse about the creation of the heavens is as follows:
”Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before We clove them asunder, and We made from water every living thing. Will they not then believe?„
(The Qur'an, 21:30)
The word ratq translated as "sewn to" means "mixed in each, blended" in Arabic dictionaries. It is used to refer to two different substances that make up a whole. The phrase "we unstitched" is the verb fataqa in Arabic and implies that something comes into being by tearing apart or destroying the structure of ratq. The sprouting of a seed from the soil is one of the actions to which this verb is applied.
Let us take a look at the verse again with this knowledge in mind. In the verse, sky and earth are at first subject to the status of ratq. They are separated (fataqa) with one coming out of the other. Intriguingly, when we remember the first moments of the Big Bang, we see that a single point included all the matter in the universe. In other words, everything, including "the heavens and earth" which were not created yet, were included in this point in a condition of ratq. This point exploded violently, causing its matter to fataqa and in the process created the structure of the whole universe.
When we compare the expressions in the verse with scientific findings, we see that they are in perfect agreement with each other. Interestingly enough, these findings were not arrived at until the 20th century.
The Protected Roof
In the Qur'an, God calls our attention to a very interesting attribute of the sky:
”We made the sky a preserved and protected roof yet still they turn away from Our Signs..„
(The Qur'an, 21:32)
This attribute of the sky has been proved by scientific research carried out in the 20th century.
The atmosphere surrounding the earth serves crucial functions for the continuity of life. While destroying many meteors big and small as they approach the earth, it prevents them from falling to earth and harming living things.
In addition, the atmosphere filters the light rays coming from space that are harmful to living things. Interestingly, the atmosphere lets only harmless and useful rays– visible light, near ultraviolet light, and radio waves pass through. All of this radiation is vital for life. Near ultraviolet rays, which are only partially let in by the atmosphere, are very important for the photosynthesis of plants and for the survival of all living beings. The majority of the intense ultraviolet rays emitted from the sun are filtered out by the ozone layer of the atmosphere and only a limited–and essential–part of the ultraviolet spectrum reaches the Earth.
The protective function of the atmosphere does not end here. The atmosphere also protects the earth from the freezing cold of the space, which is about minus 270o C.
It is not only the atmosphere that protects the Earth from harmful effects. In addition to the atmosphere, the Van Allen Belt, a layer caused by the magnetic field of the Earth, also serves as a shield against the harmful radiation that threatens our planet. This radiation, which is constantly emitted by the Sun and other stars, is deadly to living things. If the Van Allen belt did not exist, the massive outbursts of energy called solar flares that frequently occur in the Sun would destroy all life on Earth.
Dr. Hugh Ross has this to say on the importance of Van Allen Belts to our lives:
In fact, the Earth has the highest density of any of the planets in our Solar System. This large nickel-iron core is responsible for our large magnetic field. This magnetic field produces the Van-Allen radiation shield, which protects the Earth from radiation bombardment. If this shield were not present, life would not be possible on the Earth. The only other rocky planet to have any magnetic field is Mercury - but its field strength is 100 times less than the Earth's. Even Venus, our sister planet, has no magnetic field. The Van-Allen radiation shield is a design unique to the Earth.1
The energy transmitted in just one of these bursts detected in recent years was calculated to be equivalent to 100 billion atomic bombs similar to the one dropped on
In short, a perfect system is at work high above the Earth. It surrounds our world and protects it against external threats. Scientists only learned about it recently, yet centuries ago, God informed us in the Qur'an of the world's atmosphere functioning as a protective shield.
The Roundness of the Earth
”He has created the Heavens and the Earth for Truth. He wraps the night up in the day, and wraps the day up in the night.„
(The Qur'an, 39:5)
In the Qur'an, the words used for describing the universe are quite remarkable. The Arabic word that is translated as "to wrap" in the above verse is "takwir". In English, it means "to make one thing lap over another, folded up as a garment that is laid away". (For instance, in Arabic dictionaries this word is used for the action of wrapping one thing around another, in the way that a turban is put on.)
The information given in the verse about the day and the night wrapping each other up includes accurate information about the shape of the world. This can be true only if the earth is round. This means that in the Qur'an, which was revealed in the 7th century, the roundness of the world was hinted at.
It should be remembered, however, that the understanding of astronomy of the time perceived the world differently. It was then thought that the world was a flat plane and all scientific calculations and explanations were based on this belief. The verses of the Qur'an, however, include information that we have learned only in the past century. Since the Qur'an is God's word, the most correct words were used in it when it comes to describing the universe.
The Returning Sky
The verse 11 of Sura Tarik in the Qur'an, refers to the "returning" function of the sky.
”By Heaven with its cyclical systems.„
(The Qur'an, 86:11)
This word interpreted as "cyclical" in Qur'an translations also has meanings of "sending back" or "returning".
As known, the atmosphere surrounding the Earth consists of many layers. Each layer serves an important purpose for the benefit of life. Research has revealed that these layers have the function of turning the materials or rays they are exposed to back into space or back down to the Earth. Now let us examine with a few examples of this "recycling" function of the layers encircling the Earth.
The troposphere, 13 to 15 kilometers above the Earth, enables water vapor rising from the surface of the Earth to be condensed and turn back as rain.
The ozone layer, at an altitude of 25 kilometers, reflects harmful radiation and ultraviolet light coming from space and turns both back into space.
The ionosphere, reflects radio waves broadcast from the Earth back down to different parts of the world, just like a passive communications satellite, and thus makes wireless communication, radio, and television broadcasting possible over long distances.
The magnetosphere layer turns the harmful radioactive particles emitted by the Sun and other stars back into space before they reach the Earth.
The fact that this property of the atmosphere's layers, that was onlt demonstrated in the recent past was announced centuries ago in the Qur'an, once again demonstrates that the Qur'an is the word of God.
The Layers in the Atmosphere
One fact about the universe revealed in the verses of the Qur'an is that the sky is made up of seven layers.
”It is He Who created everything on the earth for you and then directed His attention up to heaven and arranged it into seven regular heavens. He has knowledge of all things.„
(The Qur'an, 2:29)
”Then He turned to heaven when it was smoke. In two days He determined them as seven heavens and revealed, in every heaven, its own mandate.
(The Qur'an, 41:12)
The word "heavens", which appears in many verses in the Qur'an, is used to refer to the sky above the Earth, as well as the entire universe. Given this meaning of the word, it is seen that the Earth's sky, or the atmosphere, is made up of seven layers.
Indeed, today it is known that the world's atmosphere consists of different layers that lie on top of each other. Furthermore, it consists, just as is described in the Qur'an, of exactly seven layers. In a scientific source, the subject is described as follows:
Scientists have found that the atmosphere consists of several layers. The layers differ in such physical properties as pressure and the types of gasses. The layer of the atmosphere closest to Earth is called the TROPOSPHERE. It contains about 90% of the total mass of the atmosphere. The layer above the troposphere is called the STRATOSPHERE. The OZONE LAYER is the part of the stratosphere where absorption of ultraviolet rays occurs. The layer above the stratosphere is called the MESOSPHERE. The THERMOSPHERE lies above the mesosphere. The ionized gases form a layer within the thermosphere called the IONOSPHERE. The outermost part of Earth's atmosphere extends from about 480 km out to 960 km. This part is called the EXOSPHERE.2
If we count the number of layers cited in this source, we see that the atmosphere consists of exactly seven layers, just as stated in the verse.
1. Troposphere
2. Stratosphere
3. Ozonosphere
4. Mesosphere
5. Thermosphere
6. Ionosphere
7. Exosphere
Another important miracle on this subject is mentioned in the statement "(He) revealed, in every heaven, its own mandate.", in verse 12 of Sura Fussilet. In other words, in the verse, God states that He assigned each heaven its own duty. Truly, as seen in previous chapters, each one of these layers has vital duties for the benefit of human kind and all other living things on the Earth. Each layer has a particular function, ranging from forming rain to preventing harmful rays, from reflecting radio waves, to averting the harmful effects of meteors.
One of these functions, for example, is stated in a scientific source as follows:
Earth's atmosphere has 7 layers. The lowest layer is called troposphere. Rain, snow and wind only take place in the troposphere.3
It is a great miracle that these facts, which could not possibly be discovered without the technology of the 20th century, were explicitly stated by the Qur'an 1,400 years ago.
The Functions of Mountains
The Qur'an draws attention to a very important geological function of mountains.
”We placed firmly embedded mountains on the earth, so it would not move under them…„
(The Qur'an, 21:31)
As we have noticed, it is stated in the verse that mountains have the function of preventing shocks in the Earth.
This fact was not known by anyone at the time the Qur'an was revealed. It was in fact brought to light only recently as a result of the findings of modern geology.
According to these findings, mountains emerge as a result of the movements and collisions of massive plates forming the Earth's crust. When two plates collide, the stronger one slides under the other, the one on the top bends and forms heights and mountains. The layer beneath proceeds under the ground and makes a deep extension downward. That means that mountains have a portion stretching downwards, as large as their visible parts on the Earth.
In a scientific text, the structure of mountains is described as follows:
Where continents are thicker, as in mountain ranges, the crust sinks deeper into the mantle.4
In a verse, this role of the mountains is pointed out by a comparison with "pegs":
”Have We not made the earth as a bed and the mountains its pegs?„
(The Qur'an, 78:6-7)
Mountains, in other words, clench the plates in the Earth's crust together by extending above and beneath the Earth's surface at the conjunction points of these plates. In this way, they fix the Earth's crust, and prevent it from drifting over the magma stratum or among its plates. Briefly, we may liken mountains to nails that keep pieces of wood together.
This fixing function of the mountains is described in scientific literature by the term "isostasy". Isostasy means the following:
Isostasy: general equilibrium in the Earth's crust maintained by a yielding flow of rock material beneath the surface under gravitational stress.5
This vital role of mountains, that was discovered by modern geology and seismic research, was revealed in the Qur'an centuries ago as an example of the supreme wisdom in God's creation.
”We placed firmly embedded mountains on the earth, so it would not move under them...„
(The Qur'an, 21:31)
The Movements of Mountains
In one verse, we are informed that mountains are not motionless as they seem, but are in constant motion.
”You will see the mountains you reckoned to be solid going past like clouds.„
(The Qur'an, 27:88)
This motion of the mountains is caused by t
Geologists understood that that Wegener was right only in the 1980s, 50 years after his death. As Wegener pointed out in an article published in 1915, the land masses on the earth were joined together about 500 million years ago. As Wegener pointed out in a 1915 article, the land masses of the earth were joined together some 500 million years ago, and this large mass, called Pangaea, was located in the South Pole.
Approximately 180 million years ago, Pangaea divided into two parts, which drifted in different directions. One of these giant continents was Gondwana, which included Africa,
These continents that emerged after the split of Pangaea have been constantly moving on the Earth's surface at several centimetres per year, in the meantime changing the sea and land ratios of the Earth.
Discovered as a result of the geological research carried out at the beginning of the 20th century, this movement of the Earth's crust is explained by scientists as follows:
The crust and the uppermost part of the mantle, with a thickness of about 100 kms., are divided into segments called plates. There are six major plates, and several small ones. According to the theory called plate tectonics, these plates move about on Earth, carrying continents and ocean floor with them. Continental motion has been measured at from 1-5 cm per year. As the plates continue to move about, this will produce a slow change in Earth's geography. Each year, for instance, the
There is a very important point to be stated here: God has referred to the motion of mountains as a drifting action in the verse. Today, modern scientists also use the term "Continental Drift" for this motion. 7
Unquestionably, it is one of the miracles of the Qur'an that this scientific fact, which has recently been discovered by science, was announced in the Qur'an.
Miracle of Iron
Iron is one of the elements highlighted in the Qur'an. In Sura Hadid, meaning Iron, we are informed:
”…And We sent down iron in which there lies great force and which has many uses for mankind....„
(The Qur'an, 57:25)
The word "sent down," particularly used for iron in the verse, could be thought of having a metaphorical meaning to explain that iron has been given to benefit people. But when we take into consideration the literal meaning of the word, which is, "being physically sent down from the sky", we realize that this verse implies a very significant scientific miracle.
This is because modern astronomical findings have disclosed that the iron found in our world has come from the giant stars in outer space.
The heavy metals in the universe are produced in the nuclei of big stars. Our solar system, however, does not possess a suitable structure for producing iron on its own. Iron can only be produced in much bigger stars than the Sun, where the temperature reaches a few hundred million degrees. When the amount of iron exceeds a certain level in a star, the star can no longer accommodate it, and eventually it explodes in what is called a "nova" or a "supernova". As a result of this explosion, meteors containing iron are scattered around the universe, and they move through the void until attracted by the gravitational force of a celestial body.
All this shows that iron did not form on the Earth, but was carried from exploding stars in space via meteors, and was "sent down to earth", in exactly the same way as stated in the verse: It is clear that this fact could not have been scientifically known in the 7th century, when the Qur'an was revealed.
The Pairs in Creation
”Glory be to Him Who created all the pairs: from what the earth produces and from themselves and from things unknown to them.„
(The Qur'an, 36:36)
Although the concept of ''pair'' or "couple" commonly stands for male and female, the statement of ''from things unknown to them'' has wider implications. Today, one of the implications of the verse has been revealed. The British scientist Paul Dirac, who proposed that matter is created in pairs, was awarded the Nobel Prize for physics in 1933. This discovery, called ''parité'', maintains that matter is paired with its opposite: anti-matter. Anti-matter carries the opposite properties to matter. For instance, as opposed to matter, the electron of anti-matter is positively charged and its protons are negatively charged. This fact is stated in a scientific source in this way:
"...every particle has its antiparticle of opposite charge… …and the uncertainty relation tells us that pair creation and pair annihilation happen in the vacuum at all times, in all places."
The Relativity of Time
Today, the relativity of time is a proven scientific fact. This was revealed by Einstein's theory of relativity at the early years of the 20th century. Until then, people did not know that time was a relative concept, and that it could change according to the environment. Yet, the great scientist Albert Einstein openly proved this fact with the theory of relativity. He showed that time is dependent on mass and velocity. In the history of humanity, no one had expressed this fact clearly before.
With one exception though; the Qur'an included information about time's being relative! Some verses about the subject read:
”They ask you to hasten the punishment. God will not break His promise. A day with your Lord is equivalent to a thousand years in the way you count.
(The Qur'an, 22:47)
”He directs the whole affair from heaven to earth. Then it will again ascend to Him on a Day whose length is a thousand years by the way you measure.„
(The Qur'an, 32:5)
”The angels and the Spirit ascend to Him in a day whose length is fifty thousand years.„
(The Qur'an, 70:4)
In some verses, it is indicated that people perceive time differently and that sometimes people can perceive a very short period of time as a very lengthy one. The following conversation of people held during their judgement in the Hereafter is a good example of this:
”He will say, 'How many years did you tarry on the earth?' They will say, 'We tarried there for a day or part of a day. Ask those able to count!' He will say, 'You only tarried there for a little while if you did but know!„
(The Qur'an, 23:112-114)
The fact that the relativity of time is so clearly mentioned in the Qur'an, which started to be revealed in 610, is another evidence that it is a holy book.
The Proportion of Rain
One of the items of information given in the Qur'an about rain is that it is sent down to Earth in due measure. This is mentioned in Sura Zukhruf as follows;
”It is He who sends down water in due measure from the sky by which We bring a dead land back to life. That is how you too will be raised (from the dead).„
(The Qur'an, 43:11)
This measured quantity in rain has again been discovered by modern research. It is estimated that in one second, approximately 16 million tons of water evaporates from the Earth. This figure amounts to 513 trillion tons of water in one year. This number is equal to the amount of rain that falls on the Earth in a year. This means that water continuously circulates in a balanced cycle, in a "measure". Life on Earth depends on this water cycle. Even if people used all the available technology in the world, they would not be able to reproduce this cycle artificially.
Even a minor deviation in this equilibrium would very soon give rise to a major ecological imbalance that would bring about the end of life on Earth. Yet, this never happens, and rain keeps falling every year in exactly the same quantity just as revealed in the Qur'an.
The Formation of Rain
How rain forms remained a great mystery for a long time. Only after weather radar was invented was it possible to discover the stages by which rain is formed.
According to this, the formation of rain takes place in three stages. First, the "raw material" of rain rises up into the air with the wind. Later, clouds are formed, and finally raindrops appear.
The Qur'an's account of the formation of rain refers exactly to this process. In one verse, this formation is described in this way:
”It is God Who sends the winds which stir up clouds which He spreads about the sky however He wills. He forms them into dark clumps and you see the rain come pouring out from the middle of them. When He makes it fall on those of His slaves He wills, they rejoice„
(The Qur'an, 30:48)
Now, let us examine these three stages outlined in the verse more technically.
FIRST STAGE: " It is God Who sends the winds..."
Countless air bubbles formed by the foaming of the oceans continuously burst and cause water particles to be ejected towards the sky. These particles, which are rich in salt, are then carried away by winds and rise upward in the atmosphere. These particles, which are called aerosols, function as water traps, and form cloud drops by collecting around the water vapour themselves, which rises from the seas as tiny droplets.
SECOND STAGE: ".... which stir up clouds which He spreads about the sky however He wills. He forms them into dark clumps..."
The clouds are formed from water vapour that condenses around the salt crystals or dust particles in the air. Because the water droplets in these clouds are very small (with a diameter between 0.01 and 0.02 mm), the clouds are suspended in the air, and spread across the sky. Thus, the sky is covered in clouds.
THIRD STAGE: "…and you see the rain come pouring our from the middle of them"
The water particles that surround salt crystals and dust particles thicken and form raindrops, so, drops that become heavier than the air leave the clouds and start to fall to the ground as rain.
As we have seen, every stage in the formation of rain is related in the verses of the Qur'an. Furthermore, these stages are explained in exactly the right sequence. Just as with many other natural phenomena on the Earth, God gives the most correct explanation of this phenomenon as well, and made it known to people in the Qur'an centuries before it was discovered.
In another verse, the following information is given about the formation of rain:
”Have you not seen how God drives along the clouds, then joins them together, then makes them into a stack, and then you see the rain come out of it? And He sends down from the sky mountain masses (of clouds) with cold hail in them, striking with it anyone He wills and averting it from anyone He wills. The brightness of His lightning almost blinds the sight.„
(The Qur'an, 24:43)
Scientists studying cloud types came across surprising results regarding the formation of rain clouds. Rain clouds are formed and shaped according to definite systems and stages. The formation stages of cumulonimbus, one kind of rain cloud, are these:
1.STAGE, Being driven along: Clouds are carried along, that is, they are driven along, by the wind.
2.STAGE, Joining: Then, small clouds (cumulus clouds) driven along by the wind join together, forming a larger cloud.9
3.STAGE, Stacking: When the small clouds join together, updrafts within the larger cloud increase. The updrafts near the centre of the cloud are stronger than those near the edges. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere, where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc.10
We must remember that meteorologists have only recently come to know these details of cloud formation, structure and function, by using advanced equipment like planes, satellites, computers etc. It is evident that God has given us a piece of information that could not have been known 1,400 years ago.
The Fecundating Winds
In one verse of the Qur'an, the "fecundating" characteristic of the winds, and the formation of rain as a result are mentioned.
”And We send the fecundating winds, then cause water to descend from the sky, therewith providing you with water in abundance.„
(The Qur'an, 15:22)
In this verse, it is pointed out that the first stage in the formation of rain is wind. Until the beginning of the 20th century, the only relationship between the wind and the rain that was known, was that the wind drove the clouds. However, modern meteorological findings have demonstrated the "fecundating" role of the wind in the formation of rain.
This fecundating function of the wind works in the following way:
On the surface of oceans and seas, countless air bubbles form because of the water's foaming action. The moment these bubbles burst, thousands of tiny particles, with a diameter of just one hundredth of a millimeter, are thrown up into the air. These particles, known as "aerosols", mix with dust carried from the land by the wind, and are carried to the upper layers of the atmosphere. These particles carried to higher altitudes by winds come into contact with water vapour up there. Water vapour condenses around these particles and turns into water droplets. These water droplets first come together and form clouds, and then fall to the Earth in the form of rain.
As seen, winds "fecundate" the water vapour floating in the air with the particles they carry from the sea, and eventually help the formation of rain clouds.
If winds did not possess this property, water droplets in the upper atmosphere would never form, and there would be no such thing as rain.
The most important point here is that this critical role of the wind in the formation of rain was stated centuries ago in a verse of the Qur'an, at a time when people knew very little about natural phenomena…
The Seas not Mingling with Each Other
One of the properties of seas that has only recently been discovered is related in a verse of the Qur'an as follows:
”He has let loose the two seas, converging together, with a barrier between them they do not break through.„
(The Qur'an, 55:19-20)
This property of the seas, that they come together yet do not mingle with one another at all, has only very recently been discovered by oceanographers. Because of the physical force called "surface tension", the waters of neighboring seas do not mix. Caused by the difference in the density of their waters, surface tension prevents them from mingling with one another, just as if a thin wall were between them.11
The interesting side to this is that during a period when people had no knowledge of physics, surface tension, or oceanography; this was revealed in the Qur'an.
Darkness in the Waves and Internal Waves
' Or (the unbelievers' state) are like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds, layers of darkness, one upon the other. If he puts out his hand, he can scarcely see it. Those God gives no light to, they have no light.„
(The Qur'an, 24:40)
The general environment in deep seas is described in the book named Oceans:
The darkness in deep seas and oceans is found around a depth of 200 meters and below. At this depth, there is almost no light. Below a depth of 1000 meters there is no light at all.12
Today, we know about the general structure of the sea, the characteristics of the living things in it, its salinity, as well as the amount of water it contains, its surface area and depth. Submarines and special equipment, developed with modern technology, enable scientists to obtain this information.
Human beings are not able to dive more than 40 meters down without the aid of special equipment. They cannot survive unaided in the deep, dark parts of the oceans, such as at a depth of 200 meters. For these reasons, scientists have only recently been able to discover these detailed pieces of information about seas. However, the statement of "darkness in a deep sea" was used in Sura Nur 1,400 years ago. It is certainly one of the miracles of the Qur'an that such information was given at a time where no equipment to enable man to dive into the depths of the oceans was available.
In addition, the statement in verse 40 of Sura Nur "…like the darkness of a fathomless sea which is covered by waves above which are waves above which are clouds…" draws our attention to another miracle of the Qur'an.
Scientists have recently discovered that there are internal waves, which "occur on density interfaces between layers of different densities." These internal waves cover the deep waters of seas and oceans because deep water has a higher density than the water above it. Internal waves act like surface waves. They can break, just like surface waves. Internal waves cannot be seen by the human eye, but they can be detected by studying temperature or salinity changes at a given location.13
The statements in the Qur'an run absolutely parallel to the above explanation. Without research, one can only see the waves on the surface of the sea. It is impossible for one to know about the internal waves beneath the sea. Yet, in Sura Nur, God draws our attention to another type of wave that occurs in the depths of the oceans. Certainly, this fact, which scientists has discovered very recently, shows once again that the Qur'an is the word of God.
The Region that Controls Our Movements
”No indeed! If he does not stop, We will grab him by the forelock, a lying, sinful forelock.„
(The Qur'an, 96:15-16)
The expression "the lying, sinful forelock" in the above verse is most interesting. Research carried out in recent years revealed that the prefrontal area, which is responsible for the management of particular functions of the brain, lies in the frontal part of the skull. Scientists only discovered the functions of this area, which the Qur'an pointed out 1,400 years ago, in the last 60 years. If we look inside the skull at the front of the head, we will find the frontal area of the cerebrum. A book entitled Essentials of Anatomy and Physiology, which includes the results of the latest research on the functions of this area, says:
The motivation and the foresight to plan and initiate movements occur in the anterior portion of the frontal lobes, the prefrontal area. This is a region of association cortex
The book also says:
In relation to its involvement in motivation, the prefrontal area is also thought to be the functional center for aggression
So, this area of the cerebrum is responsible for planning, motivation, and initiating good and sinful behaviour, and is responsible for telling lies and the truth.
It is clear that the statement "the lying, sinful forelock" corresponds completely to the above explanations. This fact, which scientists have only discovered in the last 60 years, was stated by God in the Qur'an long years ago.
The Birth Of A Human Being
Many diverse subjects are mentioned in the Qur'an in the course of inviting people to believe. Sometimes the heavens, sometimes animals, and sometimes plants are shown as evidence to man by God. In many of the verses, people are called upon to turn their attention to their own creation. They are often reminded how man came into the world, which stages he has passed through, and what his essence is:
”It is We Who have created you. Why, then, do you not accept the truth? Have you ever considered that (seed) which you emit? Is it you who create it? Or are We the Creator?„
(The Qur'an, 56:57-59)
The creation of man, and the miraculous aspect of this, is stressed in many other verses. Some items of information within these verses are so detailed that it is impossible for anyone living in the 7th century to have known them. Some of these are as follows:
1. Man is not created from the entire semen, but only a very small portion of it (sperm).
2. It is the male that determines the sex of the baby.
3. The human embryo adheres to the mother's uterus like a leech.
4. The embryo develops in three dark regions in the uterus.
People living when the Qur'an was revealed, to be sure, knew that the basic substance of birth was related to the semen of the male emitted during sexual intercourse. And the fact that the baby was born after a nine-month period was obviously an observable event not calling for any further investigation. However, the items of information just quoted were far above the level of learning of the people living at that time. These were verified by 20th century science.
Now, let us go over them one by one.
The Identity in the Fingerprint
While it is stated in the Qur'an that it is easy for God to bring man back to life after death, peoples' fingerprints are particularly emphasized:
”Yes, We are able to put together in perfect order the very tips of his fingers.„
(The Qur'an, 75:3-4)
The emphasis on fingerprints has a very special meaning. This is because everyone's fingerprint is unique to himself. Every person who is alive or who has ever lived in this world has a set of unique fingerprints.
That is why fingerprints are accepted as a very important proof of identity, exclusive to their owner, and are used for this purpose around the world.
But what is important is that this feature of fingerprints was only discovered in the late 19th century. Before then, people regarded fingerprints as ordinary curves without any specific importance or meaning. However in the Qur'an, God points to the fingertips, which did not attract anyone's attention at that time, and calls our attention to their importance–an importance that was only finally understood in our day.
The Information Given About the Future in the Qur'aan
INTRODUCTION
Another miraculous aspect of the Qur'an is that it revealed beforehand a number important events that would occur in the future. Verse 27 of Sura Fath, for example, gave the believers the glad tidings that they would conquer
”God has confirmed His Messenger's vision with truth: 'You will enter the Masjid al-Haram in safety, God willing, shaving your heads and cutting your hair without any fear.' He knew what you did not know and ordained, in place of this, an imminent victory.„
(The Qur'an, 48:27)
On close consideration, the verse can be seen to announce yet another victory that will take place before the victory of
Victory over Byzantium
The announcement of the events that will take place in the future is only one of the pieces of wisdom in the Qur'an. This is also evidence to the fact that the Qur'an is the word of God, Who has infinite knowledge. The defeat of
Historical Miracles in the Qur'aan
THE WORD “HAMAN” IN THE QUR’AN
The information given in the Qur'an about ancient
Haman is a character whose name is mentioned in the Qur'an, along with the Pharaoh. He is recorded in six different places of the Qur'an as one of the closest men to the Pharaoh.
Surprisingly the name of Haman is never mentioned in those sections of the Torah pertaining to the life of Moses. However, the mention of Haman can be found in the last chapters of the Old Testament as the helper of a Babylonian king who inflicted many cruelties on the Israelites approximately 1,100 years after Moses.
Some non-Muslims, who claim that the Prophet Muhammad (peace be upon him) wrote the Qur'an by copying from the Torah and the Bible, also assert that during the process, he transferred some of the subjects related in these books into the Qur'an incorrectly.
The absurdity of these claims was demonstrated only after the Egyptian hieroglyphic alphabet had been deciphered, approximately 200 years ago, and the name "Haman" discovered in the ancient scripts.
Before these discoveries, the writings and inscriptions of ancient
The mystery of ancient Egyptian hieroglyphics was solved in 1799 by the discovery of a tablet called the "Rosetta Stone" dating back to 196 B.C. The importance of this inscription was that it was written in three different forms of writing: Hieroglyphics, demotic (a simplified form of ancient Egyptian hieratic writing) and Greek. With the help of the Greek script, the ancient Egyptian writings were decoded. The translation of the inscription was completed by a Frenchman named Jean-Françoise Champollion. Hence a forgotten language and the events related in it were brought to light. In this way, a great deal of knowledge about the civilization, religion and social life of ancient
Through the decoding of hieroglyph, an important piece of knowledge was revealed: the name "Haman" was indeed mentioned in Egyptian inscriptions. This name was referred to in a monument in the
In the dictionary of People in the
The result revealed a very important truth. Unlike the false assertion of the opponents of the Qur'an, Haman was a person who lived in
Furthermore, the verse in the Qur'an describing the event where the Pharaoh asked Haman to build a tower is in perfect agreement with this archaeological finding:
”Pharaoh said, 'Council, I do not know of any other god for you apart from Me. Haman, kindle a fire for me over the clay and build me a lofty tower so that perhaps I may be able to climb up to Moses' god! I consider him a blatant liar.'„
(The Qur'an, 28:38)
In conclusion, the existence of the name Haman in the ancient Egyptian inscriptions not only rendered the fabricated claims of the opponents of the Qur'an worthless, but also confirmed one more time the fact that the Qur'an comes from God. In a miraculous way, the Qur'an conveys to us historical information that could not have been possessed or understood at the time of the Prophet.
Titles of Egyptian Rulers in the Qur'aan
Moses was not the only prophet who lived in the lands of
We encounter a certain parallel while reading about the stories of Moses and Joseph. While addressing the Egyptian ruler at the time of Joseph, the work "malik" (the King) is used in the Qur'an:
”The King (malik) said, 'Bring him (Joseph) to me straight away! so I may draw him very close to me.' When he had spoken with him, he declared, 'Today you are trusted, established in our sight.'„
(The Qur'an, 12:54)
In contrast, the ruler at Moses' time is referred to as the "Pharaoh":
”We gave Moses nine Clear Signs. Ask the tribe of
(The Qur'an, 17:101)
Historical records available today show us the reason for the different nomenclature of these rulers. The word "pharaoh" was originally the name given to the royal palace in ancient
Therefore the miraculous nature of the Qur'an is manifested here once again: Joseph lived at the time of the
There is no doubt that one has to have a knowledge of the history of
Conclusion that the Qur'aan is the Word of God
All that we have seen so far shows us one clear fact: the Qur'an is such a book that all the news related in it has proved to be true. Facts about scientific subjects and the news given about the future, facts that no one could have known at the time, were announced in its verses. It is impossible for this information to have been known with the level of knowledge and technology of the day. It is clear that this provides clear evidence that the Qur'an is not the word of man. The Qur'an is the word of the Almighty God, the Originator of everything and the One Who encompasses everything with His knowledge. In one verse, God says on the Qur'an "If it had been from other than God, they would have found many inconsistencies in it." (The Qur'an, 4:82) Not only are there no inconsistencies in the Qur'an, but every piece of information it contains reveals the miracle of this divine book more and more each day.
What falls to man is to hold fast to this divine book revealed by God, and receive it as his one and only guide. In one of the verses, God calls out to us:
”And this is a Book We have sent down and blessed, so follow it and have fear of God so that hopefully you will gain mercy.„
(The Qur'an, 6:155)
In His other verses, God remarks:
”Say: 'It is the truth from your Lord. Let anyone who wishes to, believe, and let anyone who wishes to, disbelieve.'„
(The Qur'an, 18:29)
”No indeed! Truly it (the Qur'an) is a reminder, and whoever wills pays heed to it.„
(The Qur'an, 80:11-12)
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